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Martial arts training has traditionally served three purposes: fighting and combat, selfdefence; body “health”, physical strength, suppleness and coordination; spiritual fulfilment. The priority or the hierarchy in which you set these determines the spirit in which you practice. The origin of martial arts comes from combat, normally military or at least in some organised fighting group, using martial skill for other ends than just to injure the other party: normally political aims of takeover or defence. In this sense they were one of the essentials of military training.
The other training starting from the Olympics is the use of martial arts for fighting; where the objective is to injure the opponent and be rewarded for it. In order to limit this injury there are the application of rules. The spirit governing the following of these rules is called, “sportsmanship”.
While today special forces still practice martial arts for combat purposes, relatively few practitioners work for the secret service or intervention teams. Then there are sporting events such as the Ultimate Fighting Challenge, Wrestling and Bowing Matches. Yet of the practising community relatively few are proper competitors, at least competitors to such a point that partaking in competition could be seen as their primary goal in training.
It is important to note how the training of special forces and professional to semi-professional competitors differs from the training of ordinary martial artists. Their training, deriving from the spirit in which they train with its different hierarchy of goals has combat or fighting at a much higher level than normal practitioners do. Precisely for this reason both groups will be much stronger at combat than any normal martial artist. Indeed the goal of immediate selfdefence and effective combat techniques is so important that the other aims such as health and spiritual fulfilment suffer. Health because if you train martial arts realistically there will be injuries, precisely because this is the realistic aim of martial arts if they are used effectively to cause injury in combat. Spiritually because you will have to growth a real fighter almost killer mentality so that you will not be afraid of and so that you will impose yourself on you opponent.
This now explains why a lot of martial art training takes a long-time before becoming effective. Injuries are limited by controlled sparring methods, agreement on attack and defence roles; as well as far more protective gear than special forces or high-level sportsmen use. At the same time, just as any good exercise pattern, when followed with both some moderation and consistency, are able to maintain a relatively strong and supple body. Also over a lifetime practise, even with this slow road to attaining effectivity, you will have a level of self-defence high enough for the great majority of attackers, unless if you fall on the very unlikely situation of a giant. Spiritually you will not need to develop the real fighter mentality, just that you will in all likelihood not be worried about imposing your style because the person attacking you unless if you look for fights will not know a lot about fighting. This is precisely the opposite of a sports competition where the two people have a roughly similar level of skill (at least this is the hope), and the bout is more decides by the ability of a fighter to combine his techniques with his mind to impose on the other one.
The ability of the average martial artist to fight when compared with their special forces or high-level sportsmen will be low; however when compared to the population as a whole it will probably be quite good. This is the truth. My first advice to you is think of the hierarchy of your goals and choose your training to coincide with these. You will not turn into a beast or an animal as the result of normal training, but being a high-level fighter has a cost. And if that cost does not make sense to you in your heart, you should not consider yourself to be a deadly weapon. Otherwise you’ll be more of a deadly wholly, than a deadly weapon: At the party when things get boring people will ask you to show some of your martial arts tricks. We have so far explained how martial arts practised in the way most people practice helps maintain a healthy, relatively supple and relatively strong body. We’ve also explained that they provide the individual with a good level of self-defence and that they do not create spiritual pressure the way practising very seriously for combat creates: but how do they create not just no spiritual deterrents but also spiritual benefits?
If you want philosophy you’d certainly do better opening Aristotle than going down to your local dojo. Certainly this is clear? So again, they would not be the best way of achieving spiritual fulfilment if this was your most important aim. What we can say is that the body and mind are one in martial arts. Relaxing your body helps relax your mind, but this can be said for many sports; and probably yoga is much better for this. Do they do anything more than this? Maybe reflecting about fighting helps make you more of a pacifist and a less aggressive person? A lot of people claim that martial arts make you less aggressive. Although I do not know of any good survey that has been done on it. Though from my experience of different martial artists I would agree. I would say because as people associate combat techniques with training they associate them less with anger. They also become more aware of the possibility of really injuring the other person and choose whether they are really prepared to accept the consequences of this before entering a conflict. So martial arts both have the benefits of any mind and body exercises, and they foster a mentality of avoiding conflict. This avoiding conflicts is like compound interest. Wherever you start doing it, it brings more and more benefits. If you can live without being in conflict with those close to you, those you work with, and your society, you will live a far happier life. In this way martial arts are a hybrid, but you are free to give a different and changing hierarch with time to your practise.
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